23But he said, “Why? 27 Then the governor's soldiers took Jesus with them into the Praetorium and collected the whole cohort round him. 49 But the rest of them said, 'Wait! 61But Mary Magdalene and the other Mary remained sitting there, facing the tomb. For he did say, "I am God's son." The earthquake, the splitting of the rocks, and especially the resurrection of the dead saints indicate the coming of the final age. 60and laid it in his new tomb that he had hewn in the rock. 28 l When he came to the other side, to the territory of the Gadarenes, * two demoniacs who were coming from the tombs met him. * [27:15–26] The choice that Pilate offers the crowd between Barabbas and Jesus is said to be in accordance with a custom of releasing at the Passover feast one prisoner chosen by the crowd (Mt 27:15). * [27:62–66] Peculiar to Matthew. * 26 Then he released Barabbas for them. Matthew follows his Marcan source closely but adds some material that is peculiar to him, the death of Judas (Mt 27:3–10), possibly the name Jesus as the name of Barabbas also (Mt 27:16–17), the intervention of Pilate’s wife (Mt 27:19), Pilate’s washing his hands in token of his disclaiming responsibility for Jesus’ death (Mt 27:24), and the assuming of that responsibility by the whole people (Mt 27:25). 57 When it was evening, there came a rich man of Arimathaea, called Joseph, who had himself become a disciple of Jesus. Even in the latter interpretation, their handing him over to Pilate is best explained on the hypothesis that they did not have competence to put their sentence into effect, as is stated in Jn 18:31. 33 When they had reached a place called Golgotha, that is, the place of the skull. 31And when they had mocked him, they stripped him of the cloak, dressed him in his own clothes, and led him off to crucify him. But they shouted all the louder, 'Let him be crucified! This portion is peculiar to Matthew. 45* t From noon onward,u darkness came over the whole land until three in the afternoon. Matthew’s attributing this text to Jeremiah is puzzling, for there is no such text in that book, and the thirty pieces of silver thrown by Judas “into the temple” (Mt 27:5) recall rather Zec 11:12–13. Home English Matthew Chapter - 27 - Young's Literal Translation. Matthew 27:52 - The tombs were opened, and many bodies of the saints who had fallen asleep were raised; on StudyLight.org The story prepares for Mt 28:11–15 and the Jewish charge that the tomb was empty because the disciples had stolen the body of Jesus (Mt 28:13, 15). If Catholic Online has given you $5.00 worth of knowledge this year, take a minute to donate. 43* s He trusted in God; let him deliver him now if he wants him. 66 So they went and made the sepulchre secure, putting seals on the stone and mounting a guard. 18 For Pilate knew it was out of jealousy that they had handed him over. 2They bound him, led him away, and handed him over to Pilate, the governor. Look to it yourself.” Copyright 2021 Catholic Online. Ps 22:9. The “cross” has been described at Matthew 27:32.The usual manner of the crucifixion was as follows: After the criminal had carried the cross, attended with every possible gibe and insult, to the place of execution, a hole was dug in the earth to receive the foot of it. The other Mary: the mother of James and Joseph (Mt 27:56). 46v And about three o’clock Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?”* which means, “My God, my God, why have you forsaken me?” 17So when they had assembled, Pilate said to them, “Which one do you want me to release to you, [Jesus] Barabbas, or Jesus called Messiah?” 6The chief priests gathered up the money, but said, “It is not lawful to deposit this in the temple treasury, for it is the price of blood.” 98% of our readers don't give; they simply look the other way. Today, we humbly ask you to defend Catholic Online's independence. Catholic Online is a Project of Your Catholic Voice Foundation, a Not-for-Profit Corporation. * [27:3] The thirty pieces of silver: see Mt 26:15. 28 Wherever the corpse is, that is where the vultures will gather. 35 When they had finished crucifying him they shared out his clothing by casting lots. 11 Jesus, then, was brought before the governor, and the governor put to him this question, 'Are you the king of the Jews?' Palm/Passion Sunday: Will We Make This Week Holy By Encountering Jesus Christ? 53And coming forth from their tombs after his resurrection, they entered the holy city and appeared to many. * [27:34] Wine…mixed with gall: cf. 63c and said, “Sir, we remember that this impostor while still alive said, ‘After three days I will be raised up.’ 1 When morning came, all the chief priests and the elders of the people conferred together against Jesus in order to bring about his death. It is your concern. * [27:18] Cf. If you donate just $5.00, or whatever you can, Catholic Online could keep thriving for years. 26 'If, then, they say to you, "Look, he is in the desert," do not go there; "Look, he is in some hiding place," do not believe it; 27 because the coming of the Son of man will be like lightning striking in the east and flashing far into the west. a. 32 On their way out, they came across a man from Cyrene, called Simon, and enlisted him to carry his cross. * * [27:12–14] Cf. 49But the rest said, “Wait, let us see if Elijah comes to save him.” I suffered much in a dream today because of him.” The responsibility for Jesus’ death is accepted by the nation that was God’s special possession (Ex 19:5), his own people (Hos 2:25), and they thereby lose that high privilege; see Mt 21:43 and the note on that verse. 1 When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death; 2 and they bound him and led him away and delivered him to Pilate the governor. 36 and then sat down and stayed there keeping guard over him. Albert Barnes' Notes on the Whole Bible. 0. 28 And they stripped him and put a scarlet cloak round him, 29 and having twisted some thorns into a crown they put this on his head and placed a reed in his right hand. Matthew drops Mark’s designation of Joseph of Arimathea as “a distinguished member of the council” (the Sanhedrin), and makes him a rich man and a disciple of Jesus. This last piece of fraud would be worse than what went before. 1 When morning came, all the chief priests and the elders of the people met in council to bring about the death of Jesus. 13Then Pilate said to him, “Do you not hear how many things they are testifying against you?” Look to it yourselves.” Mk 15:42. Mass Readings. 41 The chief priests with the scribes and elders mocked him in the same way. * Let him come down from the cross now, and we will believe in him. Evangile de Jésus-Christ selon saint Matthieu - chapitre 27 - (Mt27) traduction liturgique officielle en français sur le site de l'Association Épiscopale Liturgique pour les pays Francophones. Thirty Silver Coins. Matthew 27:26 German Bible Alphabetical: after and Barabbas be But crucified flogged for had handed having he him Jesus over released scourged them Then to NT Gospels: Matthew 27:26 Then he released to them Barabbas (Matt. The Christian confession of faith is made by Gentiles, not only the centurion, as in Mark, but the other soldiers who were keeping watch over Jesus (cf. * [27:11] King of the Jews: this title is used of Jesus only by pagans. He returned the thirty pieces of silver* to the chief priests and elders,c 56z Among them were Mary Magdalene and Mary the mother of James and Joseph, and the mother of the sons of Zebedee. * [27:24–25] Peculiar to Matthew. 32m As they were going out, they met a Cyrenian named Simon; this man they pressed into service to carry his cross. 27 Rain came down, floods rose, gales blew and struck that house, and it fell; and what a fall it had!' It is a translation of the Bible from the Latin Vulgate into English. 3b Then Judas, his betrayer, seeing that Jesus had been condemned, deeply regretted what he had done. 42 with the words, 'He saved others; he cannot save himself. The Suicide of Judas * The earth quaked, rocks were split, 3 When he found that Jesus had been condemned, then Judas, his betrayer, was filled with remorse and took the thirty silver pieces back to the chief priests and elders, 4 saying, 'I have sinned. The potter’s field: this designation of the field is based on the fulfillment citation in Mt 27:10. 7 So they discussed the matter and with it bought the potter's field as a graveyard for foreigners. 42“He saved others; he cannot save himself. 5 And flinging down the silver pieces in the sanctuary he made off, and went and hanged himself. Search. Mk 15:1–20. The controversy between Matthew’s church and Pharisaic Judaism about which was the true people of God is reflected here. Then Pilate ordered it to be handed over. The Marcan parallel, “Crucify him” (Mk 15:3), addressed to Pilate, is changed by Matthew to the passive, probably to emphasize the responsibility of the crowds. Ps 38:12. The Matthean instances are, besides this verse, Mt 2:2; 27:29, 37. * [27:39–40] Reviled him…heads: cf. 11e Now Jesus stood before the governor, and he questioned him, “Are you the king of the Jews?”* Jesus said, “You say so.” Pressed into service: see note on Mt 5:41. Read and listen to the Douay-Rheims Catholic Bible (DRB) - Matthew Chapter - 27 (Challoner Revision). The Death of Jesus. Today’s Reading – DRB. The whole people: Matthew sees in those who speak these words the entire people (Greek laos) of Israel. 16* And at that time they had a notorious prisoner called [Jesus] Barabbas. 8 and this is why the field is still called the Field of Blood. 10 and they gave them for the potter's field, just as the Lord directed me. The Way of the Cross. 64Give orders, then, that the grave be secured until the third day, lest his disciples come and steal him and say to the people, ‘He has been raised from the dead.’ This last imposture would be worse than the first.”* Search Bibles – Catholic Gallery. 36then they sat down and kept watch over him there. 2 Then they bound him, led him away, and took him to Pilate, the Roman governor. g. [27:15–26] Mk 15:6–15; Lk 23:17–25; Jn 18:39–19:16. n. [27:33–44] Mk 15:22–32; Lk 23:32–38; Jn 19:17–19, 23–24. 25And the whole people said in reply, “His blood be upon us and upon our children.” This section of the Catholic Bible contains the complete content of the Book of Matthew, Chapter 27 with numbers and text of individual verses from the Douay Rheims Version of the Catholic Bible. L’ensemble des chefs des prêtres et des responsables du peuple tinrent conseil contre Jésus pour le faire condamner à mort. ', 65 Pilate said to them, 'You may have your guard; go and make all as secure as you know how.'. 40r and saying, “You who would destroy the temple and rebuild it in three days, save yourself, if you are the Son of God, [and] come down from the cross!” The whole cohort: normally six hundred soldiers. Matthieu 27 Dès que le matin fut venu, tous les principaux sacrificateurs et les anciens du peuple tinrent conseil contre Jésus, pour le faire mourir. * [27:1] There is scholarly disagreement about the meaning of the Sanhedrin’s taking counsel (symboulion elabon; cf. 1 When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death; 2 and they bound him and led him away and delivered him to … The Death of Judas.
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